Concerning the Inhabitants of Flatland

THE GREATEST length or breadth of a full grown inhabitant of Flatland may be estimated at about eleven of your inches. Twelve inches may be regarded as a maximum.

Our Women are Straight Lines.

Our Soldiers and Lowest Classes of Workmen are Triangles with two equal sides, each about eleven inches long, and a base or third side so short (often not exceeding half an inch) that they form at their vertices a very sharp and formidable angle. Indeed when their bases are of the most degraded type (not more than the eighth part of an inch in size). they can hardly be distinguished from Straight Lines or Women; so extremely pointed are their vertices. With us, as with you, these Triangles are distinguished from others by being called Isosceles; and by this name I shall refer to them in the following pages.

Our Middle Class consists of Equilateral or Equal-Sided Triangles.

Our Professional Men and Gentlemen are Squares (to which class I myself belong) and Five-Sided Figures or Pentagons.

Next above these come the Nobility, of whom there are several degrees, beginning at Six-Sided Figures, or Hexagons, and from thence rising in the number of their sides till they receive the honourable title of Polygonal, or many-sided. Finally when the number of the sides becomes so numerous, and the sides themselves so small, that the figure cannot be distinguished from a circle, he is included in the Circular or Priestly order; and this is the highest class of all.

Of our Methods of Recognizing one another

YOU, WHO are blessed with shade as well as light, you, who are gifted with two eyes, endowed with a knowledge of perspective, and charmed with the enjoyment of various colours, you, who can actually see an angle, and contemplate the complete circumference of a Circle in the happy region of the Three Dimensions - how shall I make clear to you the extreme difficulty which we in Flatland experience in recognizing one another's configuration?

Recall what I told you above. All beings in Flatland, animate or inanimate, no matter what their form, present to our view the same, or nearly the same, appearance, viz. that of a straight Line. How then can one be distinguished from another, where all appear the same?

The answer is threefold. The first means of recognition is the sense of hearing; which with us is far more highly developed than with you, and which enables us not only to distinguish by the voice our personal friends, but even to discriminate between different classes, at least so far as concerns the three lowest orders, the Equilateral, the Square, and the Pentagon - for of the Isosceles I take no account. But as we ascend in the social scale, the process of discriminating and being discriminated by hearing increases in difficulty, partly because voices are assimilated, partly because the faculty of voice-discrimination is a plebeian virtue not much developed among the Aristocracy. And wherever there is any danger of imposture we cannot trust to this method. Amongst our lowest orders, the vocal organs are developed to a degree more than correspondent with those of hearing, so that an Isosceles can easily feign the voice of a Polygon, and, with some training, that of a Circle himself. A second method is therefore more commonly resorted to.

Feeling is, among our Women and lower classes - about our upper classes I shall speak presently - the principal test of recognition, at all events between strangers, and when the question is, not as to the individual, but as to the class. What therefore "introduction" is among the higher classes in Spaceland, that the process of "feeling" is with us. "Permit me to ask you to feel and be felt by my friend Mr. So-and-so" - is still, among the more old- fashioned of our country gentlemen in districts remote from towns, the customary formula for a Flatland introduction. But in the towns, and among men of business, the words "be felt by" are omitted and the sentence is abbreviated to, "Let me ask you to feel Mr. So-and- so"; although it is assumed, of course, that the "feeling" is to be reciprocal. Among our still more modern and dashing young gentlemen - who are extremely averse to superfluous effort and supremely indifferent to the purity of their native language - the formula is still further curtailed by the use of "to feel" in a technical sense, meaning, "to recommend-for-the-purposes-of-feeling-and- being-felt"; and at this moment the "slang" of polite or fast society in the upper classes sanctions such a barbarism as "Mr. Smith, permit me to feel Mr. Jones."

Let not my Reader however suppose that "feeling" is with us the tedious process that it would be with you, or that we find it necessary to feel right round all the sides of every individual before we determine the class to which he belongs. Long practice and training, begun in the schools and continued in the experience of daily life, enable us to discriminate at once by the sense of touch, between the angles of an equal-sided Triangle, Square, and Pentagon; and I need not say that the brainless vertex of an acute angled Isosceles is obvious to the dullest touch…

Of Recognition by Sight

I AM about to appear very inconsistent. In previous sections I have said that all figures in Flatland present the appearance of a straight line; and it was added or implied, that it is consequently impossible to distinguish by the visual organ between individuals of different classes: yet now I am about to explain to my Spaceland critics how we are able to recognize one another by the sense of sight.

If however the Reader will take the trouble to refer to the passage in which Recognition by Feeling is stated to be universal, he will find this qualification - "among the lower classes." It is only among the higher classes and in our temperate climates that Sight Recognition is practised.

That this power exists in any regions and for any classes is the result of Fog; which prevails during the greater part of the year in all parts save the torrid zones. That which is with you in Spaceland an unmixed evil, blotting out the landscape, depressing the spirits, and enfeebling the health, is by us recognized as a blessing scarcely inferior to air itself, and as the Nurse of arts and Parent of sciences. But let me explain my meaning, without further eulogies on this beneficent Element.

If Fog were non-existent, all lines would appear equally and indistinguishably clear; and this is actually the case in those unhappy countries in which the atmosphere is perfectly dry and. transparent. But wherever there is a rich supply of Fog objects that are at a distance, say of three feet, are appreciably dimmer than those at a distance of two feet eleven inches; and the result is that by careful and constant experimental observation of comparative dimness and clearness, we are enabled to infer with great exactness the configuration of the object observed…